Contrary to the assumed feeling of reward, peace is a derogatory term creating emotions of discomfort and insignificance. Our cultural use of the word “peace” often characterizes a consumeristic spirit hoping to receive gain and approval. The dictionary usage includes ambiguous terms like harmony and tranquility, often diluting the transforming and radical quality of Christian peace. Christian peace seeks to provide justice and reconciliation, often asking it’s recipient to embrace pain and wounds that most people would run away from. “Unto us a son is given, the Prince of Peace” (Isa 9:6ff). The irony is that when the Prince of Peace finally arrives, he is betrayed, tortured and crucified, and becomes an example for those who think they can rebel against a brutal military empire and a corrupted Godly people. “Blessed are the peacemakers for they will be called children of God” (Matt 5:9). Which wounds are you ready to embrace?
In this season of Advent, it is not my intention to make us feel ungrateful, peace-less, or even ask one to pursue flagellation (a cool word to describe hurting oneself for the sake of faith; a form of aesthetic). But, I will argue that peace is often an action that people are least likely to pursue. How does one seek peace with enemies? (Blessed are those that feel safe, for they…). How does one embrace a peace with those with doctrinal, theological, or political differences? (Mic, be careful). Before I get in trouble and create little peace for those that read this, we should be comforted that our pursuit into being conformed into the life of Christ is already transforming us closer to the great peacemaker, the Prince of Peace. It’s good to be called a child of God. Again, which wounds are you ready to embrace?
Prayer: Meditate on the text Luke 2:9-14
Mic Biesboer
Stephenville, Texas
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